The French missionary Dallet (1874) wrote that the ancient Chinese people in Tchi’n(秦) country utilized ‘The thousand character essay’ (It is called as Tcheonzamun in Korea) as the textbook for their children of learning Chinese characters. ‘The thousand character essay’ is called as Tcheonzamun in Korea. The present researcher used a Tcheonzamun book written by Han (1583). And the range of translation was (Tcheonzamun 497th-512th). For the present researcher, there are two methods for translation. One is through Korean pronunciation of Chinese character. And the other method is through the meaning of Chinese character in this Tcheonzamun poem (497th-512th). The title of this work is ‘We can call it “Hope”!’ <Number in Tcheonzamun Chinese characters (Pronunciation of Korean language in English alphabet)> 497-500 戶(Ho)-‘=尸 封(Bong)-‘=土土十 八(Pal) 縣(Hyeon) Do you want to find if tens (十) of field (土) or paddy field (土) are barren (尸)? It is not difficult. You can see such barren fields within the 10 (八) villages (縣). There are many destructive fields, here and there. How do you think about the wife and the husband? 501-504 家(Ga)-ウ=豕 給(Geub) 千(Tcheon) 兵(Byeong)-ウ=一人 If the wife want to do the good (給) for the bad husband (豕)? It will not be sufficient for the bad husband even though the wife (一人) do the good for the bad husband one thousand times (千). 505-508 高(Go)-立=’二 冠(Gwan) 陪(Bae, Bi)-立=阜 輦(Ryeon, Nyeon) Therefore, the wife and the husband will be hard for their life. In order for the two persons, the wife and the husband (二), in their distress (’) will do the happy life (冠), what will be the solution? If there are lots of (阜) very good houses (輦) for the wife and the husband, is it OK? 509-512 驅(Gu) (穀-禾+車)(Gog)-め=士軍Ђ 振(Zin)-才=辰 纓(Yeong) No, it is not so! The discouraged (Ђ) wife (士) and the unhappy (Ђ) husband (軍)! Do you want to recover your happy marriage life (驅)? Please fasten the long band or the signal (纓) on the star in the heaven (辰). We can call it “Hope”!