The French missionary, Dallet (1874) wrote that ancient Chinese people and ancient Koreans used Tcheonzamun (The thousand character essay) for the instruction of Chinese characters for their children. Park et al. (2021a) and Park et al. (2021b) translated Tcheonzamun poem. And Kim (in submission) through Korean pronunciation wrote the translation of the same poem (Tcheonzamun 129th-144th). Kim (in submission).translated the same poem as the present study, and the method was through Korean pronunciation of Chinese character. Number of Tcheonzamun (The thousand character essay). Chinese character (Korean Pronunciation of Chinese character in English alphabet). The meaning of the remained Chinese character 129-132 鳴(Myeong)-鳥=口 鳳(Bong)-鳥=η 在(Zae)-十=十ㅣ一 樹(Su)-十=木豆寸 In order to take the comfortable thing or the delicious food (η) into the mouth or the body (口), the two (豆) living (木) persons (寸) (the husband and the wife) must be in the same house (十) together (ㅣ一). 133-136 白(Bae) 駒(Gu) 食(Sig) 場(Zang). In order for the mind of the wife (駒) to be content and bright (白), the husband (場) must give the affection (食) to his wife. 137-140 化 (Hwa) 被(Pi) 草(Tcho)-十=十曰十 木(Mog) -十=人 In order to the affection received from her husband (被) might be changed (化) favorable, the woman (人) can speak (曰) freely (十) again and again (十) with her husband. 141-144 賴 (Noe) 及(Geub) 萬(Man) 方(Bang). If the love of the husband (賴) is reached to his wife (及), all (萬) is well (方)!