French missionary Dallet (1874) wrote in his book that Korean people and Chinese people are different. This means that Korean culture has another origin except Chinese culture. This time, the present author studied several Persian words into Korean words. The present author chose randomly several Persian words, and the author tried to find out similar meaning or same meaning between Persian language and Korean language. The author used a Dictionary of Persian/French and French/Persian in order to do the present translation (Bau, 2008). <number Persian word (its meaning) Korean word (its meaning)> 0035 Dawr (circle) Dora (You, turn!) 0036 Arz ol balad (parallel) Araet-zul bala (You, paste the lower line!) 0037 Awaliyat (priority) Eo-ul-lyeo (It looks good for you!) 0038 Dahshat (fear, terror) Da sswa (You, shoot all of them!) 0039 Baman e Xoda (See you later!) Beom-an-e ssoda (Someone shot the arrow into the cave of tiger! Good luck!) 0040 Tarjoma (interpretation, translation) Ddaro juma (I will give you the thing at special time!) 0041 Aq’aq (magpie) Qa-aq Qa-aq (the voice of a noisy bird). As a result of this research, some Korean words have very close relation with Persian words.

As an important component of the speech system, the status of discourse markers in language research can't be ignored. Discourse markers (often abbreviated as DMs) are a kind of explicit oriented markers in the process of discourse communication, which play a vital role in the generation and understanding of discourse. As a discourse marker, “well” has a number of textual functions; it gives indications of textual problems or regarding the structure of the text. Most often it is used in my data when the speaker has difficulties expressing him/herself and is searching for the right phrase.

French missionary Dallet (1874) wrote in his book that there are distinct differences between Chinese culture and Korean culture. The present researcher selected several Persian words randomly, and tried to translate them into Korean words. In order to translate them, the researcher used a Dictionary of Persian/French and French/Persian (Bau, 2008). And the title is ‘Are they similar or are they same origin, Persian language and Korean language? (0042-0052)’. < number Persian word (its meaning) Korean word (its meaning)> 0042 Nasaji (place for tissue or of cloth) Nasazi (a kind of cloth) 0043 Birun (outside) Birin-nae (the bad smell such as that of the fish) 0044-1 Estefrag (vomit) Net-ppureo (You, abandon the thing!) 0044-2 Estefrag (vomit) Isupe ppurige (You, spray the thing to this forest!) 0044-3 Estefrag (vomit) Et neppurige or Et neppureo (You, here! Abandon the thing!) 0045 Estefada (in one’s joy) Yeppuda (Someone is beautiful!) 0046 Reshta (string, band) Sil tare (skein (of thread)) 0047 Qarha (cutaneous fragments) Qaqragi (cutaneous fragments in the skin) 0048 Hejrat (Hegira, Hejira of Muhammad) He zila (It will soon be twilight! It will become dark!) 0049 Jawaher (jewel) Zohahe (I love someone! I like the thing!) 0050 Bestari (go to the hospital) Byeos-zari (the part of a plow to which a moldboard is attached) 0051 Daxalat (intervention) Dag salau (Do you want to buy the hen?) 0052 Eqtebas (citation, adaptation) Iqte boso (You, see this thing at the last time!). The present researcher assumed that both Persian language and Korean language, they are same origin.

French missionary Dallet (1874) wrote in his book that there is significant difference between Chinese language and Korean language. The present author studied the relation between Persian language and Korean language. The present researcher tried to select several Persian words randomly, and he compared them with Korean words. The researcher used a Dictionary of Persian/French and French/Persian (Bau, 2008). And the title is ‘Are they similar or are they same origin, Persian language and Korean language? (0053-0061)’. < number Persian word (its meaning) Korean word (its meaning)> 0053-1 Sadd (obstacle) Seodbureun (not intelligent for doing the thing) 0053-2 Sadd (obstacle) Soseul daemun (a big and significant door) 0053-3 Sadd (obstacle) Seodtureun (not good at something) 0054 Esteqamat (tolerant to do something) Yeogie ggomareul gireuda (Here, I bring up the child) 0055 Gabela (a wise wife) Aga bella (Oh, you are going to have a baby!) 0056-1 Amud (perpendicular) Amudeun (Anybody is OK!) 0056-2 Amud (perpendicular) Amuteun (Anyway, it is good!) 0057 Xod dari kardan (abstain, endure) Keun sod dolligi hada (to turn a big casserole) 0058 Mizaba (hung gutter) Mit-zzog bwa (You, see the downward!) 0059-1 Da tamam-e (during) Na ddaemun-e (It is because of me!) 0059-2 Da tamam-e (during) Nae mom-e da ta (All of you, come to me and take on my body!) 0060 Bolug (age of maturity) Bulug (The bosom of the body is grown and curved) 0061-1 Aya (Is it true?) Heo (Is it true?) 0061-2 Aya (Is it true?) O ye (It is good!), Eoseo (Please, do it your work!). As a conclusion of this study, some of the words are same both in Persian language and Korean language. And other words, they are not exactly same, but they are similar.

French missionary Dallet (1874) wrote in his book that Korean language is truly different from Chinese language. This time, the present researcher tried to translate the several Persian words into Korean words. The present researcher selected several Persian words randomly, and the researcher compared those Persian words with Korean words with same or similar pronunciation, then the researcher tried to find out same or similar words in Korean language. The researcher used a dictionary of Persian/French and French/Persian (Bau, 2008). The title of this work is ‘Are they similar or are they same origin, Persian language and Korean language? (0062-0074)’. This work is to know if there were some common things between Persian language and Korean language. < number Persian word (its meaning) Korean word (its meaning)> 0062 Dastgah e nasaji (the place of making tissue or cloth) Ddaseun got e nasazi (On the place where it is warm, there is tissue or cloth) 0063 Amalyat (military operation) Himeul yat (Let’s do it with force, hey!) 0064 Kam zuri (without vigor) Gamtchuri (I want to hide myself!) 0065 Pars kardan (Someone cries for help) Beol-seugi hada (Someone was punished because of his or her mistake.) 0066 Kam (insufficient) Ggang tong (vacant can) 0067 Amal (act) Him-eul (with an act) 0068 Amal kardan (do act, proceed) Him sseu-da (to work vigorously) 0069 Didan (to see it, to regard) Dida-boda (I visit the place in order to see the thing well.) 0070 Dorog (lie, not truth, mistake) Deo-reo-un (dirty, not clean) 0071 Waxt (It is early, It has been already done.) Wass-eo (Do you have already come? Did you come here earlier than the time fixed?) 0072 Zarfiyat (capacity, quantity) Ssal-eul peo-ya (You must take the rice into the sac or the bag!) 0073 Har waxt (always) Ha-reo wass-eo (Do you come here in order to do the thing?) 0074 Alaf (plant, herbage, forage) Pul (plant, grass, herbage). From this research, it was known that some parts of Persian words are same to Korean words, and that other parts of Persian words are similar to Korean words.

French Missionary Dallet (1874) wrote in his book that ‘the thousand character essay’ had been used as a textbook for Chinese character for the children in the ancient China. ‘The thousand character essay’ is in Korea called as ‘Tcheonzamun (千字文)’, and the Korean people deeply believe that Chinese people has created this famous book (Tcheonzamun) (Han, 1583). However, recently Park et al., (2021a) and Park et al., (2021b) suggested that Tcheonzamun possibly has been created by Korean-speaking people. There are two translating methods. The first method is through Korean pronunciation of Chinese character, and the second one is through the meaning of Chinese character in Tcheonzamun. Both the pronunciation of Chinese character in Korean language and the Chinese character itself is dependent on somewhat old book of Tcheonzamun (Han, 1583). Additionally, the method of deletion was used in this work. The same part of Chinese character was deleted in the range of same line. In this work, a line means the 4 Chinese characters. For example, (653-656 務(Mu) 玆(Za) 稼(Ga) 穡(Saeg)) is a line. And the translation through the meaning of Chinese character will be done with the remained part after the deletion. The thousand character essay is in Korea called as ‘Tcheonzamun’ (Han, 1583). This is the work of translation of Tcheonzamun poem. The title of this study is ‘My husband! If you were the good husband, you would be able (曲) to give (扌) me the most precious thing, even the star in the heaven (辰) (Tcheonzamun 641st-656th)’. This is the first method of this translating work. It is through Korean pronunciation of Chinese characters in this Tcheonzamun poem (Tcheonzamun 641st-656th). The theme of this Tcheonzamun poem is as follows. My husband! I(your wife) am smaller (幺) and smaller (幺) than you! Do you want me to work (務) well for you? My husband! Can you hear my hope? Here, this is my desire! I want to say (口) to you freely at our home (家), and I want to express to you my opinion (口) freely in our life (土)! And the miserable wife says her secret in her mind. “My husband! If you do not accept my sincere hope”, “My husband! From now on, I shall come (Ga_se!) to another man! (Mut_hyeo)”.