French Missionary Dallet (1874) wrote in his book that ‘the thousand character essay’ was utilized as a textbook for the children in old Chinese period. The thousand character essay is called in Korea as ‘Tcheonzamun’ (千字文). There are two methods for the translation of Tcheonzamun poem. The first one is translation through Korean pronunciation of Chinese character on Tcheonzamun (Park et al., 2021b). The second one is through the meaning of Chinese character (Park et al., 2021a). 797-800 屬(Sog) 耳(Ih) 垣(Won) 墻(Zang). 797-800 屬(Sog) 耳(Ih) 垣(Won)-土=(一旦)=二曰 墻(Zang)-土=(墻-土)= 回土人人. My husband! Do you want me (your wife) to listen (耳) well your saying (屬)? In order to do that, there is a way. My husband! Let us turn (回) to each other in the same place (土). Let us look at ourselves face to face (人人). Let us -two of us (二)- have the talk (曰) in the warm atmosphere!

French Missionary Dallet (1874) introduced ‘the thousand character essay’ to the western society in his book. The thousand character essay is called in Korea as ‘Tcheonzamun (千字文)’. Korean people firmly believed that Tcheonzamun was made by Chinese people (Han, 1583). Kim (2023) suggested that Tcheonzamun can be translated through Korean pronunciation, and he thought that this master-piece of Asia was created by Korean language-speaking people. There are two methods for translation of Tcheonzamun poem. The first method is through the meaning of Chinese character on Tcheonzamun (Park et al., 2021 a). The other method is through Korean pronunciation of Chinese character on Tcheonzamun (Park et al., 2021 b). The present translation is through the meaning of Chinese character of this poem. The range of the translation is (Tcheonzamun 801st-816th). The theme of this research is as follows. 813-816 飢(Ki) 厭(Yeom) 糟(Zo) 糠(Kang). My husband! Even if the food is disgusting or bad (糟糠). When you are hungry (飢), you used to eat such a rough food gladly (厭).

‘The thousand character essay’ is called in Korea as ‘Tcheonzamun’ (Han, 1583). French Missionary Dallet (1874) wrote in his book that ancient Chinese people utilized Tcheonzamun as a textbook for Chinese characters for their children. However, it is not well known 1) when ‘The thousand character essay’ was created, 2) who has made this splendid masterpiece. Han (1583) described that Tcheonzamun book was established around 5th century by Chinese people. While Dallet (1874) suggested that Tcheonzamun book was already utilized before B.C. 3rd century on Tsin (秦) country in the ancient Chinese period. Park et al., (2021a) translated the Tcheonzamun poem through the meaning of Chinese character on Tcheonzamun. But Park et al., (2021 b) and Kim (2023) reported that Tcheonzamun poem was well translated in Korean pronunciation, and these authors considered that Tcheonzamun was created by Korean language-speaking people. And it is considered that the theme of Tcheonzamun is the love between the husband and the wife (Park et al., 2021 b; Kim, 2023). There are two methods for the translation of Tcheonzamun poem. The first method for translation is through the meaning of Chinese characters on Tcheonzamun (Park et al., 2021a). The other method is through Korean pronunciation of Chinese characters (Park et al., 2021b). On the present work, the first method is utilized for the translation of Tcheonzamun poem (Park et al., 2021a). The range of this study is the poem of (Tcheonzamun 785th-800th). This is the translation of Tcheonzamun poem (785th-800th)’. The title of this work is ‘I will put the studying desk into my pocket (A letter from Professor Byoung Hoon Park) (Tcheonzamun 785th-800th)’. The theme of this research is as follows. 797-800 屬(Sog) 耳(Ih) 垣(Won) 墻(Zang). My husband! Do you want the crowded condition (垣) into the calm place (墻)?

French missionary Dallet (1874) wrote in his book that ‘the thousand character essay’ has been utilized as a textbook for the children of ancient China. ‘The thousand character essay’ is called as ‘Tcheonzamun’ in Korea. And this book of Tcheonzamun was used for the education of Chinese characters for their children. Korean people firmly believed that this Tcheonzamun book was created by Chinese people (Han, 1583). And the translation until now is carried out on the viewpoint of Chinese historical heroes and on the viewpoint of Chinese local names (Han, 1583). However, recent studies showed that Tcheonzamun poem was well translated on Korean grammar (Park et al., 2021a) and through Korean pronunciation (Park et al., 2021b). In the present study, the poem of 16 Chinese characters (Tcheonzamun 609th-624th) will be translated through the meaning of Chinese characters. It is known that a Tcheonzamun poem is composed of 16 letters (Park et al., 2021a). There are two methods for the Tcheonzamun translation. The first one is through the meaning of Chinese character (Park et al., 2021a), and the second is through Korean pronunciation of Chinese characters in the Tcheonzamun poem (Park et al., 2021b). In the present study, the method through the meaning of Chinese characters was used. In the present poem (Tcheonzamun 609th-624th), the pronunciation of Chinese character was introduced from the somewhat old book of Tcheonzamun (Han, 1583). A poem of Tcheonzamun is composed of 16 letters. And the next is the translation of Tcheonzamun poem (Tcheonzamun 609th-624th). The title of this study is ‘Jiah and Rosa, tell me when you are in trouble. I love you! (The daughters are similar to their mother Hyeonhi!) (Tcheonzamun 609th-624th)’. As a theme of this study, the next part will be appropriate. 613-616 百(Baeg) 郡(Kun) 秦(Zin) 幷(Byeong). My husband! No, it is not such a thing. Travelling many places is not so important! The important thing is to cultivate the land here and there (郡). To cultivate the land, what does it mean? ‘To cultivate the land’ is ‘to make the land enough fertile for us to live together’. My husband! In order to accomplish (百) such a thing, what will you do? ‘Please live your life earnestly (秦)’, and then ‘you can concentrate your mind (幷)’. "Love me (your wife) only!"

French missionary Dallet (1874) wrote in his book that ancient Chinese people used ‘The thousand character essay’ for instructing Chinese character for their children. The thousand character essay is called in Korea as ‘Tcheonzamun’ (Han, 1583). Several researchers tried to translate Tcheonzamun poem (Park et al., 2021a). A Tcheonzamun poem is composed of 16 letters (Park et al., 2021b). The present researcher will try to translate a poem of (Tcheonzamun 625th-640th). There are two translating methods. One is through the meaning of Chinese character, and the other is through Korean pronunciation of Chinese character on Tcheonzamun poem. Here, in the present research, the method through the meaning of Chinese character was used. The pronunciation of Chinese character is taken from the somewhat old Tcheonzamun book (Han, 1583) in the present research. This is the translation of a Tcheonzamun poem, and the range of this study is (Tcheonzamun 625th-640th). The title of this study is ‘Where should we be in Sunday (from the parole of Father Seongmin Michael Hong) (Tcheonzamun 625th-640th)’. The theme of this poem might be as follows. 629-632 鷄(Kye) 田(Dyeon) 赤(Zyeog) 城(Syeong). My husband! It is not the wild goose but the hen (鷄)! Even in the vacant (赤) and big castle (城), the hen diligently takes the food, gets rid of the feces from the body, and brings the chicken in the barren field. During this process the soil becomes better and better (田), and the people can grow the good agricultural crops here. And the conclusion is the simple word of wife. “My husband! Only on the ground of working diligently, you can have the good hope for the future!”.

This work is the translation of ‘the thousand character essay’. The thousand character essay is called as ‘Tcheonzamun’ in Korea. The translating method for the present work is through the meaning of Chinese character (Park et al., 2021a). The range of this study is (Tcheonzamun 673rd-688th). The title of the present study is ‘The word of the God is truly strong! (from the sermon of Father Ikseon Gregorio Choi) (Tcheonzamun 673rd-688th)’. <Number in Tcheonzamun Chinese character (Pronunciation in Korean language) >. 673-676 孟(Maeng) 軻(Ga) 敦(Don) 素(So). My husband! At first (孟), your wife, I, thought that it is very good (軻). When you have talent for something (素), and you will do the thing sincerely (敦). 677-680 史(Sa, So) 魚(Eo) 秉(Byeong) 直(Dig). My husband! After the long while (史), your wife, I, realized that it is truly good (魚) when you did (秉) the worthy and the valuable things (直). 681-684 庶(Syeo) 幾(Geui) 中(Dyung) 庸(Yong). My husband! Your wife, I, came to know the next thing. Even though a person is ordinary, a lot of people (庶) soon (幾) like (中) the person. If the person does the good and helpful thing to the surrounding people (庸). 685-688 勞(Lo) 謙(Gyeom) 謹(Geun) 勅(Teui). My husband! Your wife, I, have felt the following thing. To do one’s work sincerely (勞) is to live (謹) on the next principle: The word of the God is truly strong (勅)! The person does not think oneself important or high (謙). The theme of this Tcheonzamun poem is as follows. 685-688 勞(Lo) 謙(Gyeom) 謹(Geun) 勅(Teui). My husband! Your wife, I, have felt the following thing. To do one’s work sincerely (勞) is to live (謹) on the next principle: The word of the God is truly strong (勅)! The person does not think oneself important or high (謙).

French Missionary Dallet (1874) introduced ‘the thousand character essay’ to the western world. The thousand character essay is called as ‘Tcheonzamun (千字文)’ in Korea. There are two methods for translating Tcheonzamun poem. One is through Korean pronunciation of Chinese character (Park et al., 2021 b). The other is through the meaning of Chinese character on Tcheonzamun (Park et al., 2021 a). In the present study of the Tcheonzamun translation, the second method (Park et al., 2021 a) was utilized. And the range of this study is 16 letters of Chinese characters on Tcheonzamun (Tcheonzamun 817th-832nd). The title of this work is ‘My Lord! When is it possible for me to become mature? (Tcheonzamun 817th-832nd)’. The theme of this research is as follows. 821-824 老(No) 少(Syo) 異(Ih) 糧(Nyang). Suggesting that there is a silly (少) man, and he is not mature. He wants to live freely upon his own intention. In order for the man to be mature (老), what will he do? My husband! If you get to know the fact that everyone is not same. If you come to know that each (糧) person is different (異). At that time, you will be mature!

Dallet (1874) wrote in his book that ‘The thousand character essay’ was utilized as a textbook of Chinese character in the ancient Chinese period. The thousand character essay is called in Korea as ‘Tcheonzamun’. The ancient Chinese used the Tcheonzamun book as a text for instructing their children for the Chinese characters (Dallet, 1874). Koreans deeply believed that Tcheonzamun was created by Chinese people (Han, 1583). If the Tcheonzamun will be translated through Korean pronunciation, it is possible to think that the Korean created Tcheonzamun (Park et al., 2021b). There are two methods for the translation of Tcheonzamun. The first one is through the meaning of Chinese character (Park et al., 2021a). Additionally, there is a deleting method. This method is for the deletion of same part of Chinese character on the same line. Here, a line means the four letters. For example, (625-628 雁(An) 門(Mun) 紫(Za) 塞(Saeg)) is a line. The translation will be done with the remained part(s). And the second is through Korean pronunciation of Chinese character in Tcheonzamun (Park et al., 2021b). The range of translation is (Tcheonzamun 625th-640th). These 16 letters are called as a Tcheonzamun poem. And the Chinese characters of this poem were used from the somewhat old Tcheonzamun (Han, 1583). This is the work of translation for poem of ‘The thousand character essay’. And the title of this study is ‘Yes! I will be nice to my wife -“Do you want to stop (勹) my speaking (口) by your words (口)?” (Tcheonzamun 625th-640th)’. There are two translations for this Tcheonzamun poem. The first translation will be carried out through the meaning of Chinese character. Additionally the deleting method will be done for the translation. The theme of this poem might be as follows. 633-636 昆(Kon)-曰-匕=上 池(Di) 碣(Gal)-厂-曰-匕=口勹 石(Syeog)-厂=口. My husband! Do you want to lift up (上) the lake (池) upwards by your own power? Do this work! It might be possible for you. However, this time, do you want to stop (勹) my speaking (口) by your words (口)? Will you stop my saying? No, it is not possible! My husband! You do not have such a power! My husband! Do you want to stop my wise thought by your simple saying? “Do you want to stop (勹) my speaking (口) by your words (口)?” It is more difficult than raising the lake upwards. As a conclusion, the husband will say like this. “Yes! I will be nice to my wife.”

French Missionary Dallet (1874) described that ‘the thousand character essay’ was utilized as a textbook for the children in ancient China. It was for the education of Chinese character for the Chinese people as well as for the Korean people (Han, 1583). ‘The thousand character essay’ is called in Korea as ‘Tcheonzamun (千字文)’ (Han, 1583). There are two methods for Tcheonzamun translation. The first one is through Korean pronunciation of Chinese character (Park et al., 2021 b; Kim, 2023). And the second one is through the meaning of Chinese character on Tcheonzamun (Park et al., 2021 a). There is an additional method. It is the method for deleting the same or the similar part of Chinese character on the same line (Kim 2023). The range of this work is (Tcheonzamun 801st-816th). In the present work, the pronunciation and the shape of the Chinese character on Tcheonzamun come from somewhat old Tcheonzamun book (Han, 1583). This is the work of translation of Tcheonzamun poem (Tcheonzamun 801st-816th). The title of this work is ‘The temperature of our home must be high! (Tcheonzamun 801st-816th)’. The theme of this research is as follows. 809-812 飽(Po) 飫(Eo) 烹(Paeng) 宰(Zae). 809-812 飽(Po)-食=包 飫(Eo)-食-丨-乂=二 烹(Paeng)-亠-二-丨丨-丁=灬 宰(Zae)-亠- 八-二-丨=宀. Here, 乂 and 丁 are similar in their shape. (丨丨) and 八 are similar each other. My husband! Do you want two (二) of us, you and your wife (me), being together (包) and loving each other? My husband! In order for us to be so, the temperature of our home (宀) must be high (灬)! Thank you very much, our Lord Jesus! We had better make warm the environment of our home! 813-816 飢(Keui) 厭(Yeom) 糟(Zo) 糠(Kang). 가요! 죽어! Ka-yo! Zug-eo! My loving husband! Flee (Ka-yo!) from my brothers and my sisters, or you will be killed (Zug-eo!) by them!.

French Missionary Dallet (1874) introduced to the Western World ‘The thousand character essay’ in his book. The thousand character essay is called in Korea as ‘Tcheonzamun (千字文)’. The shape and pronunciation of Chinese characters depend on somewhat old Tcheonzamun book (Han, 1583). The range of this study is (Tcheonzamun 817th-832nd). And this is the study of translation. The title of this work is ‘My wife wants to protect me from the power of the world! “I am sorry, my dear wife Hyeonhi! Thank you so much!” (Tcheonzamun 817th-832nd)’. The theme of this research is as follows. 829-832 侍(Si) 巾(Geon) 帷(Yu) 房(Bang). 싫컷 해봐! Sil-keot Hae-boa! Again, the wife cries to her relatives. “Do the things, such as what you want (Sil-keot). Do it! (Hae-boa!)” But she does not want her relatives to harm her husband! My wife wants to protect me from the power of the world! “I am sorry, my dear wife Hyeonhi! Thank you so much!”.

French Missionary Dallet (1874) introduced the thousand character essay to the Western World. The thousand character essay is called as ‘Tcheonzamun (千字文)’ in Korea. Dallet (1874) wrote in his book that Tcheonzamun was utilized by Chinese people. The range of this work is (Tcheonzamun 833rd-848th). There are two methods for the translation of Tcheonzamun poem. The first method is through Korean pronunciation of Chinese character (Park et al., 2021 b). The second one is through the meaning of Chinese character on Tcheonzamun (Park et al., 2021 a). There is an additional method of the second translating method. It’s a kind of the deleting method (Kim, 2023). If there are the same or the similar part in the different two letters on the same line, it will be deleted. The remained part(s) will be subjected for the translation. The shape and pronunciation of Chinese character depend on somewhat old Tcheonzamun book (Han, 1583). This work is for the translation of Tcheonzamun poem of (Tcheonzamun 833rd-848th). The title of this work is ‘Hyeonhi, you are the snail bride (‘Wooleong Gaksi’ shown on a traditional fable in Korea) of our home. Thank you so much! (Tcheonzamun 833rd-848th)’. The theme of this research is as follows. 841-844 晝(Zu) 眠(Myeon) 夕(Seog) 寐(Mae). 841-844 晝(Zu)-丨-土-曰-一=彐. 眠(Myeon)-目=民. 夕(Seog)- (爿-丨)= (nothing). 寐(Mae)-(爿-丨)-丨-土=宀小. Here, (曰一) are similar to (目). And (夕) is similar to (爿-丨). My husband! Do you really want for the life of our family (民) to become into the pitiful and unhappy (彐) condition? It is very simple! Please say to me (your wife) (小) at our home (宀) “You are not a good woman! You are an unwise (nothing) woman!” My husband! Soon, you will be changed into the poor and miserable state.

French Missionary Dallet (1874) gave the sincere explanation of ‘The thousand character essay’ to the Western World. The thousand character essay is called as Tcheonzamun (千字文) in Korea (Han, 1583). It is consisted of one thousand Chinese characters. It is generally considered that Tcheonzamun is the collection of story about a lot of Chinese heroes. But several researchers (Park et al., 2021a) began to consider that it is not true. It is the work of Korean language-speaking people (Park et al., 2021 b). Furthermore, Tcheonzamun book is not the story of heroes, it is but the work on the love between the husband and the wife (Kim, 2023). Sometimes, the story of love is interesting in Tcheonzamun. But many times, the sorrows of the wife are often shown (Park et al., 2021 b; Kim, 2023). Anyway, this time, the translation of a Tcheonzamun poem will be carried out. There are two methods for the translation. The first method is through Korean pronunciation of Chinese character on Tcheonzamun (Park et al., 2021 b). The second one is through the meaning of Chinese character on Tcheonzamun (Park et al., 2021 a). The theme of this research is as follows. 861-864 悅(Yeol) 豫(Ye) 且(Tcha) 康(Kang). My husband! It is the love (悅) without the stopping (且) in the communication (豫) among our friend and our whole family (康). Our mother Bohwa Maria lives. I (Augustin) and Hyeonhi say to her silently in our mind as follows. “Even though there is some difficulty for understanding each other among you and us, our mother Bohwa Maria, we love you sincerely!” Our mother Bohwa Maria! Hyeonhi and Augustin, we love you so much!.

French missionary Dallet (1874) described in his book that the thousand character essay was used for the children of the ancient Chinese countries. It was used for instructing Chinese characters for the children (Dallet, 1874). The book was called in Korea ‘Tcheonzamun’. And in Korea it is firmly believed that Tcheonzamun was created by Chinese people (Han, 1583). However, several researchers suggested that Tcheonzamun poem was well interpreted on the Korean grammar (Park et al., 2021a) and through Korean pronunciation (Park et al., 2021b). So, the present researcher studied this Tcheonzamun poem (Tcheonzamun 609th-624th) both through the meaning of Chinese character and Korean pronunciation of Chinese characters. One of the object of this work is to know if Tcheonzamun author is the person who has said Korean language. There are two methods for this translation of the poem (Tcheonzamun 609th-624th). The first method is through the meaning of Chinese character in the poem, and the second is through Korean pronunciation of the poem. Here the deleting method is used. This method is additional to the first method for the translation. If there is(are) same part(s) of Chinese character among the four letters of the same line, the part will be deleted. And the translation will be done with the remained part(s). The pronunciation of Chinese characters in the present study was from the somewhat old book of Tcheonzamun (Han, 1583). For the translation through Korean pronunciation, original Korean pronunciation of Chinese characters will be modified. The range of this work is (Tcheonzamun 609th-624th). And the title of this study is ‘Jesus Christ amen! Here, deleting the part(s) of Chinese characters is difficult, help us, the Lord of us Augustin and Hyeonhi! (Tcheonzamun 609th-624th)’. This is the conclusion of this poem (Tcheonzamun 609th-624th). There is a common thing both through the meaning of Chinese character and through Korean pronunciation of Chinese character of this Tcheonzamun poem. My husband (王)! Do you want me your wife (小) to speak freely (口) and to speak freely (口) again? You (丁) must make yourself to be low (厶) (through the meaning of Chinese character). My husband, please always (Za_zu ) give smile to me (Wus_eo_zweo) to your wife (through Korean pronunciation of Chinese character)!.

French Missionary Dallet (1874) wrote in his book that ‘The thousand character essay’ was utilized as text for instructing Chinese children for Chinese characters. This education was carried out from the ancient China (Dallet, 1874). The thousand character essay is called as ‘Tcheonzamun’ in Korea. Korean people firmly believed that Tcheonzamun was created by Chinese people (Han, 1583). But several researchers studied that Tcheonzamun poem was well interpreted through Korean grammar (Park et al., 2021a). These researchers found that Tcheonzamun poem was well translated through Korean pronunciation of Chinese characters (Park et al., 2021b). This is the work of translation of Tcheonzamun poem. Several researchers suggested that a Tcheonzamun poem is consisted of 16 Chinese characters in Tcheonzamun (Park et al., 2021a; Park et al., 2021b). There are two methods for the translation. The first one is through the meaning of Chinese characters in Tcheonzamun (Park et al., 2021a). The second method is through Korean pronunciation of Chinese character in Tcheonzamun (Park et al., 2021b). In this study, the translation was done through the meaning of Chinese character in Tcheonzamun. And the pronunciation of Chinese character in this study is taken from the somewhat old textbook of Tcheonzamun (Han, 1583). This study is for the translation of Tcheonzamun poem. This translation is carried out through the meaning of Chinese character in Tcheonzamun. And the range of this study is (Tcheonzamun 641st-656th). The title of this study is ‘They are our daughters; Jieun Agatha, Jiah Anna, Rosa, Sohwa Therese and our son Kunjoo DaegonAndrea. They are very good at their behaviors (務玆稼穡)! (Tcheonzamun 641st-656th)’. The theme of this Tcheonzamun poem is as follows. 649-652 治(Ti) 本(Bon) 於(Eo) 農(Long). This third line shows the secret of the life (治本於農), the hope for our life! And her husband says to his wife as follows. My dear wife! I will speak loudly this joyfulness! I will say to everybody again and again! Yes, this is our great pleasure (治本於農)!.